南洋空间的嬗变:新加坡华人庙宇的多元杂义性

2020/10/29   •   2万阅
新加坡华人庙宇是南洋文明与中国传统交织的活化石,融合佛、道、儒三教,并与印度教、伊斯兰教共存共生。本文深入探讨800多座华人庙宇如何在空间布局、神祇信仰、艺术装饰、民俗活动与社会功能上实现本土化转型,呈现“场所杂糅、神祇本土、艺术南洋、活动多向、功能时代”五大特征,揭示其作为精神寄托、社区中心与文化遗产的多重价值,解锁东南亚华人社会的独特信仰图景。

YUAN Zhong1,2

(1.State Key Laboratory of Subtropical Building Science, South China University of Technology, Guangzhou, 510640, Guangdong, China;2.School of Journalism and Communication,South China University of Technology, Guangzhou, 510006,Guangdong, China)

Abstract : More than 800 Chinese temples in Singapore have been modeled after the traditional temples in South China since the 19th century. Compared to the traditional Chinese temples, they varies from the solid part of building to activities in the space of building, which we call localization of the temples. The comprehensiveness of Chinese temple may be comprised of multiple beliefs and compounded of complicated social activities in Singapore. The five concrete representations of comprehensiveness are as follows: blend of temple space;localization of deities; Southeast Asia style of architecture;diversity of temple conducts; modernity of temple function. Nowdays Chinese temples in Singapore keep the characteristics of concentration of traditional spirits and folkways, and are still used as religious site, cultural community and regional financial centre.

Keywords:Southeast Asia;Singapore;space;Chinese temple; comprehensiveness

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